We have recently released our latest e book here at The Mint entitled:
For as long as we leave it up, it can be had for free over at Smashwords.com.
As the title suggests, it is a brief look at what is to come in the monetary realm as the Biblical prophecies regarding the end of the world unfold. While nobody can predict when or exactly how these events will play out, it is important to be aware of them and, if necessary, take the gift of time afforded us in the here and now to make the proper adjustments to one’s relationship to both their money and The Living God.
Students of Eschatology will note our belief in a pre-tribulation rapture. For those unfamiliar with the term, the concept of rapture is the taking up, out of this world, of we who accept Jesus of Nazareth as the promised Jewish Messiah.
Jesus’ life, death, and resurrection undeniably changed the world. He is the ultimate expression of God’s mercy towards us. To us it is logical that we are to be called up to heaven to watch God’s final judgments unfold from the safety of our new home with Him. Admittedly, anyone who has taken the time to read the book of Revelation would be either masochistic or insane to not want to subscribe to a pre-tribulation rapture.
Even so, there are strong arguments which find support in scripture for a “mid-tribulation” rapture or even a “post-tribulation” rapture. Further, there are those who believe that the book of Revelation is simply an allegory for events which occur from time to time throughout history.
Given the seemingly sound, yet grim, alternatives, on what basis can we have confidence that this pre-tribulation rapture is true?
As stated above, the basic logic of our worldview leads us to this conclusion. God loves us jealously and mercifully. He is bringing the judgments described by John to the earth to prove once and for all the He is the only God. For those of us who already understand this, the display of sovereignty and wrath is unnecessary and inconsistent with who He is to us.
However, if God is making one last merciful attempt to call His creation to Him, the events in described in Revelation are perhaps the only way to get their attention. The time of evangelism of the living saints will be over. Were God to allow those of us who have already chosen to give our lives to Him to suffer further through the tribulations, it would only serve to cause confusion amongst those whom He will call during the time of tribulation.
For those who believe that God will need many witnesses at that time, would not the rapture of the saints, who would disappear without notice, be perhaps the most powerful witness since Jesus himself first appeared? We argue that many who witness the rapture but do not partake in it will be God’s most fruitful evangelists through the tribulation that is to come.
To apply this logic to the events examined in our e book, for the believer, the test of allegiance that will take the form of the mark of the beast appears to be has already been passed.
Beyond logic and into Beauty
Yet beyond logic, or perhaps to further affirm it, there is a beautiful symmetry between God’s first universal act of redemption, at the resurrection of Jesus which occurred on the date of a Jewish festival call the Passover, and what will be His final act of redemption before He returns to physically reign, which we believe will be at the time of Rosh Hashanah, the Jewish day of atonement or judgment. It is also known as the Feast of Trumpets.
Jason Hommel has written extensively regarding the Feast of Trumpets being the appointed time of the coming rapture of the saints. Through his insights, we gather a greater glimpse of the beauty of Jesus’ plan to rapture His bride, the church.
For the rapture will not be an emergency airlift operation of a people in distress, this is what the day of our salvation from sin was. No, the rapture will be Christ knocking at our door to take those who are prepared and have our lamps lit to our wedding feast with Him.
Somehow the word beauty seems inadequate. For God has given us the model of the Jewish wedding, a seven day celebration which begins at an unexpected time. This is consistent with the scripture, “You will know not the day nor hour, but the season.” It is also consistent with the celebration of Rosh Hashanah, which generally takes place over a period of two days for the simple reason that no one knows exactly when the new moon, which marks its beginning, will occur.
You will notice that while we may be certain of the time of year which Jesus will come, no one is certain as to which year it will occur, nor the specific date, the only certainty is that the doors of heaven will be swung wide open at that time.
It is just as God intended it, and it is beautiful.