Category Archives: Climate Change

Why the monetary premium must be attributed to a tangible good – To Build up the Land – Part IV

4/1/2013 Portland, Oregon – Pop in your mints…

On this April fool’s day we will attempt to lay out yet another premise.  It is the underlying premise and our ultimate contribution to man’s understanding of monetary theory.

Our choice to present the premise today may mean one of three things:

1.  If it is so absurd as not to be accepted by any thinking human being, we may attribute it to a cruel April fool’s joke.

2.  It may be received as such a revelation that mankind will take what they have assumed to be money for a cruel April fool’s joke.

3.  It just happens to be April 1st as we are writing.

We can assure you of that the third reason is absolutely true, as for which of the first two may be valid, we leave the decision up to you, fellow taxpayer.

The premise is the following:  The monetary premium, which is the increase in the value of an object owed to its usefulness as a store of value, medium of exchange, and/or unit of account, must be primarily attached to a tangible good for the activities which mankind carries out to be in balance with the resources that exist in natural world.

The world has operated on a system of fiat currency, or currency by decree, on and off for as long as there has been an Empire capable of dictating what its subjects must use as money in settlement of debts.  Fiat currency is not harmful in and of itself.  In fact, given enough time, any fiat currency which is not flexible enough to change with the needs of the economic activity which it is intended to aid will either self destruct on its own, owed to it being eschewed in favor of a more suitable currency, or, if its use is rigidly enforced, cause the underlying economic activity to self destruct or cease, causing another form of fiat collapse.

To control what is used as money and the monetary premium represents the ultimate power in the material world.  As such, such control can never be gained by force.  Rather, it must be created by a great many deceptions which cause otherwise rational persons to hand over control over this most important of decisions.

For over 40 years now, much of the world has not only subjugated itself to accepting a form of fiat, it has come to accept as money the worst form of fiat, a fiat currency that comes into being as a debt instrument.  As a result, mankind has attached this precious monetary premium to credit, which is not dependant upon the production of goods in the real world, nor on existing property, rather, it is primarily dependent upon the character of a man.

Today we read a list of quotations compiled by Frederick Sheehan which came to us via Credit Writedowns.  Two of the quotes speak directly to the nature of credit, which will help to underscore our premise:

“Credit is not money.  Credit is trust. Trust can vanish in an instant.” – Frederick J. Sheehan, March 25, 2013

In response to questioning by Samuel Untermeyer during the Pujo Committee hearings, J.P. Morgan famously made the following observations on money and credit:  {Editor’s note: You may read the Pujo Committee, formally known as the Money Trust Investigation, testimonies here via the St. Louis Fed.

Untermyer: ‘The basis of banking is credit, is it not?”

Morgan:  “Not always. That is evidence of banking, but it is not the money itself.  Money is gold, and nothing else.”

Then, during the same lime of testimony:

Untermyer: “Is not commercial credit based primarily on money or property?

Morgan: “No sir, the first thing is character.

Untermyer: “Before money or property?

Morgan: “Before money or property or anything else.  Money cannot buy it”

Both Sheehan and Morgan’s observations on credit are sufficient to gain an understanding of what credit really is.  Most persons are conditioned to assume that credit is backed by collateral.  However, were credit backed by collateral, it would cease to be credit.

The essence of credit is trust.  Trust, by definition, is created by the belief in an inherently uncertain future outcome.  Again, by definition, trust may not always be well placed.  The plans upon which the credit and underlying trust are built may just as well not turn out as planned.

Money cannot be destroyed, it can only change hands.  Credit and trust, however, can be destroyed in an instant, for they are subject to the fickle decisions and imperfect plans of men.

When money is based on trust, the world moves to a very dangerous place with regards to the planning of daily activities.  This is where the world is today, circa 2013, after 40 years of what we refer to as the insane debt is money financial system.

Trust is good and necessary to a point, however, it can vanish in an instant.  When there is an excess amount of trust, or promises to pay, circulating in relationship to a finite number of money, goods, and capital in the real world, there are bound to be a few broken promises.

If kept to a minimum, the economic systems which are organically created by man to trade and deal with scarcity, a state of being that we call True Capitalism, will correct the errors that result from misplaced trust which manifests itself by credits which are defaulted on.  The activities of men will then return to balance with the underlying natural resources which the earth affords him.

Forest Clearing in Cameroon, and example of man's imbalance with nature? Photo credits:  © Greenpeace / Alex Yallop
Forest Clearing in Cameroon, and example of man’s imbalance with nature?
Photo credits: © Greenpeace / Alex Yallop

However, if misplaced trust in the form of bad credits are allowed to perpetuate themselves, men will have no incentive to investigate whom amongst them is worthily of the trust that credit represents.  This state of being will, and indeed does, cause much of the earth’s natural resources to fall into unproductive hands where it will ultimately be squandered.

Meanwhile, those who are capable will not be able to coordinate their efforts with their fellow men in any meaningful way.  Indeed, the capable ones will simply learn how to take advantage of the over abundance of trust which is being created in the world.

This proliferation and misallocation, if we can call it that, of trust has two real world consequences:

1.  Natural resources are wasted at an alarming rate.  For this reason we believe that the placement of the monetary premium on credits has lead to the crisis that most people have come to call “Climate Change.”  It was previously known as “Global warming.”  This represents a myriad of symptoms whose root cause is that man’s activities are severely out of balance.  The cause of this imbalance in the current situation is that man’s activities, both those worth of trust that have succeeded and those that have failed miserably, have been greatly accelerated by the dangerous mix of credit and the monetary premium that circulates as currency.

Man is in a desperate race to meet a timetable that the earth’s resources cannot provide for.  The result is the severe imbalances which we are now observing.  It is this, and not the industrial revolution, fossil fuels, or any of the other symptoms that is the root cause of climate change.

2.  While there are a great deal of men who are busy scorching the earth with their activities, the wise have learned to concentrate their efforts not on the productive activities to which they would otherwise dedicate themselves, but to profiting from the explosion of trust and credit, from the misjudgments and miscalculations or their fellow men.

The land is either laying fallow or being scorched by the misguided activities of men, rather than being built up, as Old Jules encouraged.

However, it is not man himself or any of his inventions which constitute the root cause of the problem.  Rather, it is the simple misplacement of the monetary premium on credit instruments which emits the false signals that we all either follow or are forced to follow in the planning and execution of our daily activities.

This is our premise.  If one man in a million will grasp it, we can change the world.  Will it be you?

Stay tuned and Trust Jesus.

Stay Fresh!

David Mint

Email: davidminteconomics@gmail.com

Key Indicators for April 1, 2013

Copper Price per Lb: $3.40
Oil Price per Barrel:  $97.07
Corn Price per Bushel:  $6.42
10 Yr US Treasury Bond:  1.84%
FED Target Rate:  0.13%  ON AUTOPILOT, THE FED IS DEAD!
Gold Price Per Ounce:  $1,599 THE GOLD RUSH IS STILL ON!
MINT Perceived Target Rate*:  0.25%
Unemployment Rate:  7.7%
Inflation Rate (CPI):  0.7%
Dow Jones Industrial Average:  14,573
M1 Monetary Base:  $2,425,000,000,000 LOTS OF DOUGH ON THE STREET!
M2 Monetary Base:  $10,547,600,000,000

On the myth of overpopulation

A series of videos refuting the myth of overpopulation:

To Build up the Land part II – God Made a Farmer

2/5/2013 Portland, Oregon – Pop in your mints…

Today we continue with our exploration of the concept of building up the land.  We are using, as our living example of someone who dedicated their life to building up a harsh land, a Swiss settler of the sandhills of western Nebraska, Old Jules.

Yesterday, before we deviated into our normal rant about the monetary premium being attached to debt instruments being the root cause of widespread resource misallocation and, by extension, what today is called “climate change,” we explored the idea that mankind was created to live in balance with the earth.

He was neither to overly molest it via excessive development nor ignore it via draconian conservation methods.  Rather, he was to build up the earth, and in turn allow himself to be built up by it.

There are preconditions for man to be able to live in balance with the land.  First and foremost, he must live in relative peace.  If one is to invest adequate time in building up the land, he or she cannot spend an inordinate amount of time preoccupied for and tending to their personal safety.  This is why war, far from being an economic boon, is ultimately fatal to man’s efforts to build up the land.

How, then, can peace be encouraged?  By allowing uninhibited trade between communist style communities, such as families or tribes.  As we explored yesterday, the link between free trade and peace is so strong that it can be said that if goods do not cross borders, soldiers will.

It all seems ideal, doesn’t it?  Living in peace, in perfect balance with nature and our fellow man.  It doesn’t sound like much to ask of everyone.  Yet in practice, building up the land is a difficult endeavor.  It is so difficult, that most people, when given the choice between working to build up the land and enjoying the fruits of the land, naturally choose the latter.  The debt based money supply has allowed an unprecedented number of humans to spend more of their time enjoying the fruits than building up the land, and every day that this situation persists brings the actions of mankind further out of balance with the need to “build up the land.”

What type of person chooses to build up the land?  In gentle climates, like the one we currently enjoy in Oregon, where a minimal effort in planting often leads to an above average yield, gentle persons can build up the land.  As the land is strong, the people don’t have to be.

This has been true of the indigenous groups who inhabited the territories and, at the risk of offending our fellow Portlanders, we dare say that it is true of the population today.  If one can stand the rain, life is relatively easy.  A gentle, forgiving land will produce a gentle and forgiving people.

The corollary to this, naturally, is that a hard and unforgiving land will initially yield a hard and unforgiving people.  Or, as Sunday’s Dodge Ram truck Super Bowl spot reminds us, on the eighth day, God made a Farmer:

Again for proof of this, we turn to Mari Sandoz’s account of her father, Old Jules.  Jules Sandoz, our settler of 100 years ago, lived in a harsh land.  He lived peacefully with the indigenous peoples there, who were being forced away by the Federal Army.  He lived less peacefully with the bankers and cattlemen, who attempted to claim the land he was trying to build up by force.

Sandoz give us a glimpse into her rough, determined, and surprisingly refined father:

“Jules Sandoz was not a nice man, but he was smart and tough and talented, and he was a survivor.”

“Old Jules was always ready to serve as a “locator,” to help a new arrival stake out a claim and “find his corners,” locate the precise boundaries of his land.  For this, he charged little or nothing, as he wanted so badly to “build up, build up” the community.”

“His (Old Jules’) house was briefly the local post office, until he feuded with the officials and they took it away.  His place was the unofficial storytelling center of the community.  His skinny daughter, Marie (later Mari {the author}), would hang back in the darkness to stay up and listen to the immigrants and Indians {Indigenous peoples} and, less frequently, the cowboys tell their tales.

Old Jules maintained a well-stocked medical kit and was the unofficial frontier doctor to one and all.  He befriended the local Indians, some of the last Lakotas to live free in lodges, tipis, near his home.  They called him “Straight Eye,” honoring his shooting skill.  He spent windfall money he could ill afford on a Victrola {record player} and phonograph records, because he liked good music and thought he and his family should have it.  They loved it.”

“Old Jules became a nationally known fruit breeder and grower, a correspondent of Luther Burbank.  He was sure that this land was ideal for raising cherries.  He was wrong.  It wasn’t.”

Excerpts from “Old Jules” by Mari Sandoz

It took hard people, like Old Jules and the nomadic indigenous people who passed through the Sandhills following the ratings {bison}, to slowly build up a hard land.  As the land became softer, Old Jules became softer.  For this reason, Old Jules was passionate about bringing settlers to the Sandhills to build up the land.

Today, the sandhills of Western Nebraska are inhabited by kinder persons who have reaped the benefits of the efforts of pioneers like Old Jules.  He and countless others whom he encouraged have worked to build up the land to a point where the effort to build it up is falling into balance with the time spent enjoying its fruits.

In Oregon and the Pacific Northwest, the opposite may be happening.  Attempts to minimize man’s interaction with the land via conservation, essentially declaring the land off limits for development, is conserving countless acres of land as wilderness.  While the efforts are noble and well intentioned, this too will, over time, throw the efforts of man to build up the land out of balance with the time spend enjoying the fruits of the land.

For it is true that the land needs rest, just as man needs rest.  But rest must come in the right proportion for both man and the land to maintain their edge and to keep the dynamic between mankind and the land in a healthy balance, allow both to rest and production in a perfect proportion, providing for the future without robbing the next generation of the tools needed to continue building up the land.

More to come…

Stay tuned and Trust Jesus.

Stay Fresh!

David Mint

Email: davidminteconomics@gmail.com

Key Indicators for February 5, 2013

Copper Price per Lb: $3.74
Oil Price per Barrel:  $96.64
Corn Price per Bushel:  $7.29
10 Yr US Treasury Bond:  2.02%
FED Target Rate:  0.13%  ON AUTOPILOT, THE FED IS DEAD!
Gold Price Per Ounce:  $1,673 THE GOLD RUSH IS ON!
MINT Perceived Target Rate*:  0.25%
Unemployment Rate:  7.9%
Inflation Rate (CPI):  0.0%
Dow Jones Industrial Average:  13,979
M1 Monetary Base:  $2,455,100,000,000 LOTS OF DOUGH ON THE STREET!
M2 Monetary Base:  $10,412,500,000,000

Food for thought on global warming

image

This graph shows that, while carbon emissions have risen, the link between carbon emissions and temperature levels has broken down.

Carta abierta dirigida a Su Excelencia Evo Morales Ayma, Presidente del Estado Plurinacional de Bolivia

Carta abierta dirigida a Su Excelencia Evo Morales Ayma, Presidente del Estado Plurinacional de Bolivia,
Evo Morales - President of Bolivia in Brazil 2007
Evo Morales – President of Bolivia, photo taken December 17, 2007 in Brazil by Marcello Casal Jr. of Agencia Brasil http://www.agenciabrasil.gov.br/media/imagens/2007/12/17/1840MC44.jpg

Permítame expresar mi más sincero saludo a Usted, señor Presidente, y a las honorables autoridades de la gran República Andina de Bolivia. Que puedan vivir y prosperar en la tierra bendita que habitan en la que goberna hábilmente como su humilde servidor.

He observado, tanto de cerca como de lejos, su pasión por liberar y elevar a los pueblos que habitan en las tierras que hoy conocemos como el Estado Plurinacional de Bolivia. He observado con admiración la valentía y determinación que usted ha demonstrado al llegar a su posición actual y al continuar con el trabajo diario por la liberación y la dignidad de aquellos que, durante demasiado tiempo, han sido víctimas de la opresión injusta.

Le escribo hoy por dos razones. En primer lugar, para animarlo en su lucha noble. Todos los grandes líderes, como usted sabe muy bien, enfrenten la adversidad, la crítica y la oposición de los que se ven amenazados por lo que representan. Estas fuerzas sólo han aumentado en intensidad a medida que tome medidas para reparar siglos de injusticia.

Sepa que a pesar de el ruido que hacen algunos quienes le insultan por tomar acción mientras ellos se sientan con los brazos cruzados, hay muchos, aunque sus voces sean suaves, que piden a Dios por su salud, fortaleza y sabiduría.

El segundo motivo para escribirle a usted es para ofrecerle tres principios que, a la medida que están permitidos a operar, permitan que los pueblos de la tierra conocida como Bolivia podrán sobresalir económicamente. Bolivia ya es una tierra rica. En las manos de la gente, se hará mas rica.

Junto con usted, rechazamos los principios neoliberales que han causado la destrucción de los pueblos que las han ciegamente implementado. Nuestro objetivo es brindarle las herramientas con las que no sólo Bolivia, sino todos los habitantes de la tierra, puedan lograr observar los diez mandamientos para salvar el planeta que usted ha contribuido generosamente al mundo.

Mientras que los títulos de estos principios pueden aparecer en conflicto con el primero y sexto mandamiento, le pedimos que lea atentamente las explicaciones ya que vera que el funcionamiento de estos tres principios permitirá la realización de sus diez mandamientos para salvar la tierra de la explotación.

Una palabra de precaución, es extremadamente importante que estos principios económicos operen juntos, sino, no funcionaran en absoluto:

Libertad:  Mucho se ha escrito y hablado sobre el tema de la Libertad. Pues, es el precursor de la dignidad y la piedra angular de todas las sociedades civilizadas. La Libertad, desde la perspectiva de la política económica, significa que los pueblos prosperarán a la medida en que las restricciones artificiales sobre su capacidad de trabajar, producir, e intercambiar esten eliminadas. La correlación entre la libertad económica y la sociedad civilizada es tan fuerte, que el coro del himno boliviano resuena con gran significanza:

“Morir antes que esclavos vivir”
El concepto de la libertad no debe limitarse sólo a la libre expresión y movimiento, situación en la que se encuentran la mayoría de las sociedades que pretenden que sus habitantes son libres, sino extenderse a la capacidad de una persona de participar en tanto el comercio como otras actividades sin restricciones artificiales, siempre y cuando el hecho de participar en la actividad no impide la libertad o dañe la propiedad de otros. Esta es la clave de la libertad, ya que mantiene la tierra en equilibrio. Desequilibrios peligrosos se producen cuando las Libertades de un grupo están subordinados a los de otra. Nuestro tercer principio, la igualdad ante la ley, se ocupa de que esto no suceda.

Quizás lo más importante hoy en día, la libertad debe extenderse a la esfera bancaria y a la moneda, dejando la decisión del medio mas aceptable y métodos de comercio más expedientes en manos de la gente.

Propiedad Privada: Para todas las virtudes que el principio de la libertad otorga a un pueblo, el principio no es más que una idea intangible a menos que su consecuencia natural, el principio de la propiedad privada, es respetada por igual por todos los miembros de la sociedad. El concepto de la propiedad privada es la base de cualquier actividad productiva que se desarrolla en la tierra, desde la siembra de un campo a la construcción de pozos para proveer un acceso al agua potable.

Más allá de la propia persona, una persona o grupo de personas deben tener el derecho de poseer propiedad, tanto real como personal, de la que pueden trabajar y compartir de la manera que más le plazca, con la expectativa de que van a tener la capacidad para emplear y disfrutar de los frutos de sus labores.

De la misma manera, el principio de la propiedad privada viene con la obligación de cuidar y mantener la propiedad que uno tiene a su cargo. El principio mismo es el incentivo para que las personas se animen a mantener la propiedad bajo su control, ya que la misma tiene el derecho de disfrutar o preparar para su venta a otro individuo libre dicha propiedad.

Con el fin de ser a la vez productivo y bien mantenido, la propiedad privada debe realizarse a nivel individual, familiar o comunitario. Si la propiedad se encuentra en manos del gobierno u otra entidad grande, será explotada de la misma manera que la propiedades están hoy explotadas por las grandes corporaciones, que no tienen incentivo para cuidar de él después de haber extraído la riqueza de la misma.

Igualdad ante la Ley: Los principios de la libertad y la propiedad privada deben ser asegurada para todos por medio del funcionamiento del principio de igualdad ante la ley. Para que las personas puedan prosperar económicamente, deben saber no sólo cuales acciones están permitidas, sino tambien que las leyes que hayan aplican de la misma forma a todos los miembros de la sociedad, independientemente de su nivel economico, raza, sexo, color, u origen. Sólo si existe la percepción de una igualdad ante la ley pueden las personas planificar y llevar a cabo sus actividades diarias.

La igualdad ante la ley es la base de una sociedad justa en la que las personas pueden prosperar de acuerdo con sus esfuerzos en atender a las necesidades más intensamente sentidas por su prójimo. Por lo tanto, todas las leyes en una sociedad debe centrarse en la protección tanto de la vida como en la propiedad legítima de la persona o grupo. Cualquier ley que extiende más allá de estos dos campos necesariamente sirve para limitar tanto el derecho como la libertad y la propiedad privada que deben ser considerado sagrados y permitidos a operar sin obstáculos para que el máximo de bien material pueda ser extendida a todos.

Le ofrecemos estos tres principios, sabiendo que en su sabiduría y benevolencia, los pueblos que se encuentran bajo su cuidado se beneficiarán por ellos y convertirse en la envidia de las naciones de la tierra, no por la riqueza natural que cuidan y producen, mas en la nobleza de sus convicciones.

Su dedicación y servicio al pueblo boliviano es una inspiración para toda la humanidad. Nuestro deseo es ver a todo el pueblo boliviano, y los pueblos del mundo, vivir en equilibrio y libertad con Dios, la naturaleza y entre sí.

Que Dios le bendiga a usted y a toda Bolivia.

Le deseo todo lo mejor,

David Mint

Free Banking – The Ultimate Solution

11/2/2012 Portland, Oregon – Pop in your mints…

In our recent open letter to Evo Morales, we brought up three principles which must operate together in a society for the greatest amount of material good to come to the greatest possible amount of people.  While most assume that the principles, Liberty, Private Property, and Equality before the law, can only operate via the apparatus of government, we argue that the exact opposite is the case.  By necessity, the operations of government, an ultimate sovereign, would necessarily hinder the operation of these essential principles.

The reasoning is this:  These principles are so important that they must be learned and respected by every member of society.  At the same time, they are so basic to human nature that they are most effectively learned by simply living amongst one’s fellow human beings.  As such, the more a person is exposed to the anarchic environment in which we all ultimately live, the more quickly they will master these essentials.

Free Banking - The key to Liberty
Free Banking – The key to Liberty

The apparatus of Government can only retard the most effective teacher:  Hands on experience.

The recognition of the vacuum of power called Anarchy, which all systems great and small operate under, is extremely important when trying to understand the world as we know it.  However, it is not the focus of today’s Mint.

Today’s Mint is focused on Free banking.  Within our three great principles, Free banking generally fits under the principle of Liberty.  However, as banking and currency circulation, circa 2012 is perhaps the least free area of enterprise, it deserves special consideration as we examine what true freedom consists of.

Important as it is, the concept of Free banking may seem foreign to you, fellow taxpayer, as it is to nearly every other person, great and small, on our beloved earth.

However, the concept of Free Banking is perhaps the most important thing that men today can dedicate themselves to, for it is the lack of Freedom when it comes to currency and credit which has lead to stripping of the earth’s resources and the resulting environmental problems which a number of developing nations suffer from in a disproportionate manner.

Specifically, the suppression of Free Banking has caused the activities of man to create what is an unsustainable imbalance with the demands of the earth’s natural systems.

So what is Free banking?  As the name may suggest to many in the developed world, it is not a lack of monthly charges on a bank account, rather, it is the freedom for banks to compete as issuers of credit and safe keepers of currency in any form.

The Free Lakota Bank - Free Banking in action
The Free Lakota Bank – Free Banking in action

The current slave banking system’s fatal flaw is that it is obligated to issue credit and accept deposits in currencies which are nothing more than debt issued by a Central Bank.  This constraint causes the currency created by the Central Bank to be the basis of all of man’s activities out of a necessity to pay a tax to the government in said currency.

To compound this fatal flaw, the issuing Central Banks actively manipulate the interest rates, which affect the price of the flawed currency and credit, making the value of both the credit and savings of everyone completely subject to the whims of the Central Bank.

If the currency which everyone was working for had been created legitimately by the labor of another man and its price, via the interest rate mechanism, allowed to respond to real supply and demand signals, a natural balance would be struck between credit and savings in society.  This balance would express itself as conservation and eventual increase of the earth’s resources.

However, the currency which everyone is working for is nothing more than a piece of data created by a computer and printed onto a piece of paper and, via the active suppression of the interest rate mechanism, is not allowed to be properly discounted.  As such, all of the labors of man are set towards destroying the earth, turning it into more pieces of paper, and depositing them into a bank in order to close out the credit account created by the computer.

We observed the zeal with which Evo Morales and other revolutionary leaders have implemented reforms by closing down a majority of the ministries of the government almost immediately upon gaining the power to do so.  It is a swift move in which they attempt to consolidate their power.  However, as one studies these cases, they will see that often there was one notable exception that was allowed to continue operating:  The Central Bank.

The Central Bank is often seen as a sacred cow, even by those who vehemently opposite it, on the grounds that the currency and interest rates are too important to day to day life to be to the incapable hands of the people, which is what the concept of Free banking is all about.

However, it is for this very reason, the indispensible role of currency and credit in society, that currency and interest rates CANNOT be left in the hands of any one entity, no matter how much clairvoyance is attributed to them.

No one would argue that grains and fuel are important to everyday life in nearly all the earth.  However, even hard core Marxists would be hard pressed to admit that all peoples would be better off were only one entity given the ability to produce and set the price for either.  As such, it has been proven over and over again that the expansion of the ability to produce such indispensible items not only provides them in sufficient quantities to satisfy demand, it will do so at a price that is more or less tolerable for all (this argument, of course, is null if the price is controlled by a single entity).

While free market proponents are quick to recognize the benefits of the freedom to produce grains, fuels, and healthcare, for example, they become hardcore Marxists when it comes to currency and credit.  What those who fall into this trap fail to realize is that all of the virtues of free markets are worthless if the most basic economic common denominators of currency and credit are not allowed to operate in as nature intended.

Free banking would allow free markets to solve all the problem of scarcity in currency and credit in the most efficient way possible.  Why, then, is Free banking seen as the ultimate boogeyman by those in authority?  It is for one reason and one reason only:

Control of currency and credit represents the ultimate authority in the material world.

While free market reforms can go a long way towards liberating the peoples of the world, the task and to close down the Central Bank and allow both the banks and the people to choose in what currency they will issue credit and maintain their savings.  Far from leading to anarchic chaos, the basic need for exchange and the issuance of credit amongst humans would cause all of society who wished to trade with one another to arrive at a tacit decision as to what is best suited to serve as currency.

While in most cases, this tacit decision has arrived on Gold and Silver, the British and American empires, the most recent examples of empire, grew so wealthy that lesser metals, such as copper, were thrust into use as currency.

As a practical matter, it must be admitted that closing down the Central Bank would be a shock.  For this reason, we look to solutions such as those seen in the actions of Canupa Gluha Mani, the Ithanchan of the Free Lakota Bank, as a path to free banking and the ultimate freedom of the peoples of the world.

The Lakota people declared their freedom from the sovereignty from the Government of the United States government in 2007.  As an important part of this process, they knew that it would be necessary to establish their own monetary system.  Further, they recognized that to simply choose another currency would again make them slaves to the creators of that currency.

To solve this problem, they opened the Free Lakota Bank and adopted what is known as the American Open Currency Standard, which is attempt to return to a balanced system of metallic weights and measures to use as currency which is recognized and traded internationally.

While this may seem now like an impossible step to take, the Peoples of the earth must enjoy free banking if they are to enjoy Liberty, Private Property, and Equality before the law in any meaningful way.  For the lack of options in currencies in favor of the Central Bank’s monopoly on the issue of credit will keep the Peoples of the earth and their governments in the bonds of financial slavery until the Freedom of Banking is restored.

Free banking, by its very nature, does not obligate a people to adopt a currency standard, as the native Lakota people have.  While the most likely outcome of the liberation of the currency and credit markets is for all involved to quickly settle on a new currency standard, it is necessary to guarantee that all Peoples the right to choose which currency they want to hold and to bank in.  This is the only way that man can live in harmony with one another and with the natural world.  This freedom is the spirit of the principle of Free Banking.

Stay tuned and Trust Jesus.

Stay Fresh!

David Mint

Email: davidminteconomics@gmail.com

Key Indicators for November 2, 2012

Copper Price per Lb: $3.48
Oil Price per Barrel:  $84.86
Corn Price per Bushel:  $7.39
10 Yr US Treasury Bond:  1.73%
FED Target Rate:  0.17%  ON AUTOPILOT, THE FED IS DEAD!
Gold Price Per Ounce:  $1,677 PERMANENT UNCERTAINTY
MINT Perceived Target Rate*:  0.25%
Unemployment Rate:  7.9%
Inflation Rate (CPI):  0.6%
Dow Jones Industrial Average:  13,093
M1 Monetary Base:  $2,394,100,000,000
M2 Monetary Base:  $10,168,900,000,000

An Open Letter to Evo Morales

10/29/2012 Portland, Oregon – Pop in your mints…

While we have taken the decision, along with a silent majority of Americans, not to vote in the upcoming national elections, this does not mean that we have given up hope for change, quite the contrary.

Here at The Mint, for better or worse, we have opinions that cannot be confined to a dot on a pre printed scantron form.  They require words and dialogue.

Enter the open letter.  If one is to effect change in this world, it is important to correspond with those who are in the seats of power and therefore have the ability to effect positive change in this world.  If we can change their mind, they can change the world.

When writing world leaders, it is important to both acknowledge their authority and use terminology which we understand to be important to them.  We must recognize them as an ally for we share a common aim, the good of themselves and their people.  Finally, as people who are derided daily for serving their populace, they need encouragement.

The following is a copy of our open letter to Evo Morales, the President of Bolivia.  A proper Spanish translation will be forthcoming.  Enjoy!

 

Evo Morales - President of Bolivia in Brazil 2007
Evo Morales – President of Bolivia, photo taken December 17, 2007 in Brazil by Marcello Casal Jr. of Agencia Brasil http://www.agenciabrasil.gov.br/media/imagens/2007/12/17/1840MC44.jpg

 

October 29, 2012

An open letter addressed to His Excellency Evo Morales Ayma, President of the Plurinational State of Bolivia,

Allow me to extend my warmest greetings to you, Mr. President, and to the honorable people of the great Andean Republic of Bolivia.  May they live long and prosper in the blessed land that they inhabit which you capably govern as their humble servant.

I have watched, both from near and far, your passion to liberate and elevate the Peoples which inhabit the land known today as the Plurinational State of Bolivia.  I have watched with admiration your courage and determination as you have risen to your current position and as you continue to labor daily for the liberation and dignity of those who have, for too long, been victims of unjust oppression.

I write you today for two reasons.  First, to encourage you in your noble struggle.  All great leaders, as you know all too well, face adversity, criticism, and opposition from those who are threatened by what they represent.  These forces have only increased in intensity as you take steps to repair centuries of injustices.  Know that though there may be some with loud voices who heap insults upon you for taking action while they sit idly by, there are many, though their voices be soft, who pray for your health, strength, and wisdom.

Our second motive for writing to you is to humbly offer you three principles which, to the extent they are followed, will allow the Peoples of the land known as Bolivia to excel economically.  Bolivia is already a rich land.  In the hands of the people, it will be made richer. 

Together with you, we reject the Neo-Liberal principles which have wrought destruction on those Peoples who have blindly employed them.  Our aim is to provide you with the tools with which not only Bolivia, but all of the inhabitants of the earth, can strive to observe the ten commandments to save the planet which you have generously contributed to the world.

While the titles of these principles may appear in conflict with your first and sixth commandments, we ask that you carefully read the explanations and see that the operation of these three principles will allow for the accomplishment of your ten commandments which to save the earth from exploitation.

A word of caution, it is exceedingly important that these economic principles operate together, or they will not operate at all:

Liberty:  Much has been written on the subject of Liberty.  Truly, it is the precursor to dignity and the cornerstone of all civilized human societies.  As it applies to economic policy, liberty means that Peoples will prosper to the extent that artificial restrictions on their ability to work, produce, and trade are removed.  The correlation between Liberty and civilized society is so great, that the chorus of the Bolivian anthem rings especially true:

“Morir antes que esclavos vivir!” {For those reading this in English, it translates as: “We will die before living as slaves.”}

The concept of Liberty, to be productive in society, must not be limited merely to speech and movement, as it is today in most societies which pretend that their inhabitants are free, but rather extended to the ability for a person to engage in trade and other activities at will to the extent that engaging in the activity does not infringe upon the Liberty or property of another.  This is the key to Liberty, as it keeps the earth in balance.  Dangerous imbalances occur when the Liberties of one group are subordinated to those of another.  Our third principle, Equality before the law, deals with this.

Perhaps most importantly today, Liberty must be extended into the banking and currency realm, leaving the decision of the most acceptable medium and methods of trade in the hands of the people.

Private Property:  For all of the virtues that the principle of Liberty bestows upon a people, the principle is nothing more than an intangible idea unless its natural byproduct, the principle of Private Property, is respected equally by all members of society.  The concept of Private Property is the basis for any and all productive activity which takes place on the earth, from sowing a field to building a wells to provide access to clean water.

Beyond the ownership of one’s person, which should go without saying, a person or group of persons must be able to lawfully possess property, which they may choose to work and share as they please, with the expectation that they will be able to both employ and enjoy the fruits of their labors.

In the same way, the principle of Private Property comes with the obligation to care for and maintain the property that one is entrusted with.  The principle itself provides the incentive for the property to be maintained as persons will naturally care for something that they will either enjoy themselves or prepare for sale to another free individual.

In order to be both productive and well maintained, Private property must be held at the individual, family, or community level.  If property is held by the government or another large entity, it will be exploited in the same way that property is today exploited by large corporations, who have no direct incentive to care for it after they have extracted the wealth from it.

Equality before the Law:  The principles of Liberty and Private Property must be secured for all by the concurrent operation of the principle of Equality before the Law.  For people to prosper economically, they must know not only which actions are permitted, but that the laws which are enforced are administered in the same manner to all members of society, regardless of perceived wealth or lack of wealth, race, sex, color, or origin.  Only if there is a perceived equality before the law can persons plan and carry out their daily activities.

Equality before the law is the basis for a just society in which people may prosper in accordance with their efforts to help their fellow-man by serving their most intensely felt needs.  As such, all laws in a society should focus on protecting both the life and rightful property of the individual or group, any law extending beyond these two realms necessarily serves to limit both the right to Liberty and Private Property which must be held sacred allowed to operate unhindered so that the greatest possible amount of material good can come to the greatest possible number of persons in a society.

We offer you these three principles, knowing that in your wisdom and benevolence, the Peoples who find themselves under your care will benefit greatly and become the envy of the nations of the earth, not for the natural wealth they care for and produce, but for the nobility of their convictions.

Your dedication and service to the people of Bolivia is an inspiration to all of humanity.  Our desire is to see all of the Bolivian people, and the Peoples of the world, live in balance and freedom with God, nature, and each other.

Be encouraged and may God bless you and all Bolivia.

All the best,

David Mint

Stay tuned and Trust Jesus.

Stay Fresh!

David Mint

Email: davidminteconomics@gmail.com

Key Indicators for October 29, 2012

Copper Price per Lb: $3.49
Oil Price per Barrel:  $95.54
Corn Price per Bushel:  $7.37 
10 Yr US Treasury Bond:  1.75%
FED Target Rate:  0.16%  ON AUTOPILOT, THE FED IS DEAD!
Gold Price Per Ounce:  $1,710 PERMANENT UNCERTAINTY
MINT Perceived Target Rate*:  0.25%
Unemployment Rate:  7.8%
Inflation Rate (CPI):  0.6%
Dow Jones Industrial Average:  13,107  
M1 Monetary Base:  $2,334,000,000,000
M2 Monetary Base:  $10,199,400,000,000